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“Practice Your Faith, But Don’t Disturb Others” — Charles Soludo Sends Strong Warning To Traditionalists. Governor Charles Soludo of Anambra State has sparked fresh debate over religious freedom and public order after issuing a blunt warning to traditional worshippers in the state. According to the governor, while Nigeria guarantees freedom of religion, no group has the right to carry out rituals in ways that inconvenience, endanger, or unsettle others. “We have freedom of religion, but don’t interfere with others. If you are a traditionalist, don’t go to the water to perform rituals, use a big bowl in your house. If you have sacrifices to make on a three-way road, do it inside your compound. If you are caught doing it outside, you will explain yourself to security operatives.
”Freedom of Worship vs Public SafetySoludo’s statement appears to draw a line between private religious practice and public conduct. While Section 38 of the Nigerian Constitution guarantees freedom of thought, conscience, and religion, the same Constitution allows the government to enforce laws in the interest of public order, safety, and morality. The governor’s message is clear: worship freely — but don’t turn public roads, waterways, or junctions into ritual grounds.
Mixed Reactions Trail Statement
The remarks have triggered divided opinions: Supporters say the move is necessary to maintain public hygiene, prevent fear, and curb criminal activities often disguised as spiritual practices.Critics argue it may unfairly target traditional religion and could be interpreted as discriminatory if not applied evenly across all faiths.
A Wider Conversation: Nigeria remains a deeply religious country with Christianity, Islam, and traditional beliefs coexisting — sometimes uneasily. Soludo’s comments reopen the national conversation about: Where religious freedom ends, How far government can regulate public religious expressions Whether traditional practices are being disproportionately Scrutinized one thing is certain: the governor has made it clear that in Anambra, public spaces will not double as ritual grounds.
What do you think — is this about public order or religious restriction?